Cutting Wiseteeth: an interview with songwriter Justin Duckwitz

Provo singer/songwriter Justin Duckwitz is an adjunct professor of English at Salt Lake Community college. He has an MFA in poetry from BYU, as well as extensive experience as a chef. In 2012 his street-folk band, Ferocious Oaks, released the album It’s Better This Way. In July, Duckwitz fronted the Provo psych-folk band Wiseteeth, which recently released the album Better Things—songs written by Duckwitz, drummer Clayton Godby, and produced by Bly Wallentine. The EP is available on Spotify, Bandcamp, iTunes, Apple Music, and TikTok. Wiseteeth performed two shows in August; one at Velour, the other at ABG’s. South Provo Prophet sat down with Duckwitz for an interview at Rugged Grounds to talk about the band, their music, and their vision for the future.

Tell me the quick facts about Better Things.

The album is me, Clayton, and Bly Wallentine. Bly added a lot of guitar sounds, keyboard, and bass. It took us from September to July to create the album. It was about nine months, like growing a baby. I was finishing song lyrics right up until the end. Some of them, I would write and then we’d immediately record them. Then we prepared the live shows at ABG’s and Velour.

How did you come to music and song writing?

I started playing at seventeen when my brother gave me a guitar that his friend gave to him; so it’s a hand-me-down, no-name guitar that I still have and prefer playing over some of my other guitars. I really wanted to teach myself. I liked the idea of it being something that I learned on my own. There was some pride in that because I think I could have learned a lot faster if I’d been open to taking lessons. So the way I learned was super slow. I put my fingers all over the fretboard until I found something that sounded like a chord, then I’d just play that. It was so obnoxious, but I just liked the tone of the guitar and noodling. From the moment I picked up the guitar I was writing stupid little one-chord songs. I didn’t have anything I wanted to show anyone until I was 22 or 23. It was a slow process. 

How did you and Clayton team up?

I grew up in Provo and Clayton grew up in Orem. Even though we weren’t childhood friends, we can reference things and people and totally get it because we grew up in similar neighborhoods. He really is a lifelong friend even though I didn’t meet him until I was 23. I had written some of my first songs, and one of them was called the “Lemon” song.  It was something I was proud of, so I shared it with a few friends. I’d just met Clayton and he was cool; he’d played in several bands. I played this song for him and afterwards he said, “I want to be in a band with you, and I want it to be the SS Justin. I want you to be the frontman, the songwriter. You’re going places.” I only had two songs at this time, and he was this drummer playing with everyone; he had all these connections. Clayton’s been a huge partner for me since 2009. It’s a long run. He was the drummer for Ferocious Oaks, but when he moved out to Wisconsin we thought we were done. Then, last summer, he came back. We hung out, hiked, and talked a lot about music that wasn’t our own. After the hiking season came to an end we had the same thought: “Should we start making music again?” We took all of our instruments to my parent’s cabin that was going unused over the winter. We’d take retreats where we’d go down, look at our songs, and write together. It’s fun working with him because these songs always start out as soft folk songs, but they become heavier rock sounds. It’s cool to see how working with just a drummer they can become that. Clayton and I have always had the same brain about music, which is really nice; having somebody with a similar vision. He sees blindpspots that I don’t see. We’re connected musically that way.

Tell me about your songwriting process.

To me the best part of the guitar is the sound of plucking a single string, and that’s still how I start writing. If I’m alone by myself I’ll curl up and just play the same damn chord eighty times. Writing lyrics is like a vibe. With mine, if I try to write too much about something specific, it’s hard not to sound corny, rote, cliche. So my songs are a bit of word salad with one or two poignant lines. To me it’s never super cohesive, but if you don’t focus on it too much it makes sense. 

To me, invention is so fulfilling. So I might practice something that I’ve already written, but my favorite thing to do is mess around, come up with a couple of chords that sound good, and then I’ll sing wordless things that sound like lyrics. I have a million recordings like that on my phone, and when Clayton and I were looking to create a record, looking for songs we’d like to pursue, he and I will listened through all of those recordings. Sometimes I’ll listen to them on my own and I’ll think, ”Oh that one! I want to add real lyrics to that. Let’s turn it into a song.” For every single song there’s millions of b-sides, and c-sides. A lot of songwriting is collaborative. I mean, Clayton? I couldn’t do it without him, maybe because I’m not very confident in my work. It’s nice to take my phone to Clayton, ask him if anything is worth pursuing, and he’ll say, “Oh, I like that one,” or, “I see this kind of drums on this one.” And I’m a sucker for validation, and when he does that I’m all “Okay, Okay!”

What is the main source of your ideas for lyrics?

Even though I love poetry, it’s hard for me to write lyrics for songs. There were a few sources that I build them around. The cool thing about our experiences is that we can reuse them over and over again for poems and songs. William Wordsworth said that by the time you’re eighteen you have enough life experience to write from memory. I haven’t had an amazingly cool life, but I have a few moments that were profound. One of them was when I lived in a tent in Zion National Park. I was dating somebody during that time, and we had a tragic breakup. From that I was able to write some badass poetry. It was beautiful and romantic in that canyon, and I had all of this imagery, but there was also this sense of grief and loss—all the things that great poems are about. With poetry you have to write some bad poems to even just warm up. I’ll think, “Okay I’m going to write some shit,” and then maybe then once I’m comfortable with that I’ll know the parameters I’m working with, and this I take those and apply them to writing something good. I don’t usually write my songs about just one person. Even that song about the romance in Zion, I also steal from other romances too. They’re a hodgepodge of loss and grief, both in romance and friendship. I wrote one song about my wife on Better Things, entitled “The Cassowary Does Not Fly, It Is a Bird of War.” I mention cassowaries in the song at one point and the title is kind of filler for what a cassowary is. It’s about going on a roadtrip with my wife, and the main chorus that I love goes: Babe, you know I’ve got the snacks. You bring on the podcast. And that sums up our road trip experience. I am always a freak about making sure there’s enough snacks, and she has great podcasts to listen to.

What is your favorite song on Better Things?

There’s a song on this album called “Broken Pastures.”  We named it even before I wrote the lyrics. Last November I was trail running in Slate Canyon and lost my phone.  It was depressing. I had recorded all these little song starts that I hadn’t backed up to the cloud—so much valuable material was just gone. I went up the canyon searching, trying to find it. Then, the next couple of days it snowed, and I figured that was the last of that phone. I got a new phone and Clayton and I started working on Better Things. I had older phones with little starts that we thought we could use for a full album. But three months in, someone emailed me. “Hey! I think I found your phone at the bottom of Slate Canyon.” Somebody found it and brought it to the bottom of the canyon where they left it on some rocks. I assume it fell down between the rocks, because after the snow melted this person found it, took it home, charged it, and it turned on. My gmail popped up and that’s how they contacted me. I was like, no way! They asked, “Do you still want this?” And of course, I was all, “Hell yeah!” I picked it up, listened through a bunch of these songs, and a couple of them are my favorites on the album. The songs “Better Things,” “Den of Teeth,” and “Broken Pastures” were on that phone. 

I’m fairly prolific, so I’d forgotten about them because I write so much. One of my favorites on the album is “Broken Pastures.” With my poetry, people are often astonished when I tell them that. I’ll have a four-stanza poem that took me sixteen hours to write. So I made a rule for myself for this album: for each song I’m not going to spend more than three hours on the lyrics. Because of that time limit they might lose some poetic value, but with “Broken Pastures” I feel I was able to tap into a lyrical flow. When it came out it was both beautiful poetry and music. It’s one of my only songs on the album that I think is also a poem. It’s really short—only a minute and thirty seconds—but there’s a line that goes: Pools of emerald fill our hands as we clothe our skin in the summer water. Am I alone when I remember? I like that idea. Am I alone when I remember this day? The idea of collective memory, and yet the memories we have are only ours. It’s precious—memories are precious.

John Goshert played with Wiseteeth at your shows. How did that come about?

It’s a cool story. John Goshert played bass in our shows. I’d taken my first English class at Utah Valley University from him in 2006 and got a C-. I took a hiatus from school, and was kind of aimless for a while. I did band stuff with Ferocious Oaks, worked as a chef and did a lot of cooking. I started feeling aimless again, and went back to UVU to study English. I took postmodern lit from John, and I guess you could say I came back with a vengeance. That’s the cool thing about going back to school as a non-traditional student; you go back with your shit together. I knew what I wanted. I had more of a drive, and I wasn’t going to mess around. After taking this second class with John, I went on to take three more classes from him and this time I did really well. He ended up writing letters of recommendation for me for grad school, and that final semester at UVU he gave me his personal gmail. He said, “I don’t really do this with a lot of people, but we’ve chatted about other things besides academia. Reach out to me; we’re friends now.”

For the shows at ABG’s and Velour we were working with a guitarist who had to suddenly drop out. I’d seen John thrashing on the guitar with Big Trub, so I knew he was in the music scene. I included him in a bunch of emails I sent out to the guitarists I know: “We have a show in three weeks, and we need a guitarist!” John emailed back in less than an hour later. I saw the email—it was like 10 o’clock at night—and I called him. He said, “Hey Justin! I listened to your EP. This isn’t really my genre, but I’m down. What songs do you want me to learn tonight?” 

I was stoked. He wasn’t who I’d first envisioned because he’s a punk player, because our sound is psychedelic rock, but I knew he was such a hard worker, and he was also the first person to reach out. I looked at the clock. We had band practice the next day. I said, “You could try these two songs.”  And he responded, “OKAY! I’ll learn them tonight.” He played our shows, and I think he lent a real edge to our sound.

What does performing live offer that you don’t get from recording?

I like performing. I think of it as an art form on its own. It’s not about me, which helps me feel comfortable on stage. For the Velour show I prepared monologues for between songs, and those took the pressure off of knowing what to say. They gave me the chance to give shout outs to the band members and people in the audience. Performing really isn’t about me—a whole community that goes into creating this experience—it’s a group effort. Live shows get me out of my head. Ego is an art killer, and performing helps me step out of myself and tap into something more rewarding and meaningful. Still, I’m pretty introverted, so after a show I find a quiet spot where I can just chill out.

What plans do you and Clayton have moving forward?

My wife is faculty at BYU, so we’ll stay at least until my son is eighteen. She and I joke about moving to the east coast, but we love Provo. There’s a lot to love about this place. Slate Canyon, for instance. It’s little known, remote, and nobody wants to climb it because it’s so steep. It’s only three minutes from my house, and I can go there to get the feeling of being deep in the mountains.

Future shows for Wiseteeth are up in the air. Clayton is headed back to Wisconsin, but I like the idea of having stages of writing, playing shows, and recording. Right now I think we’re in the stage of music videos, putting visual art to our shows, and, of course, promotion. Since I’m always curled up with a guitar, writing simple song starts, I hope in time we can pair back up and that it’s a lifetime partnership. I think a measure of success is if we keep going. Making music brings me joy; it’s my art, and I must do it. It’s okay if I look back at Better Things and think, “That was good.” But I’d also like to take another shot at producing an album. I think we can continue indulging in the process, and make the next one even better.

Justin Duckwitz, photo by The Prophet

The Biology of Transgender 

As a transgender woman that teaches and writes about the philosophy of gender, I find it frustrating that certain arguments persist concerning transgender people. One of these is that gender is determined entirely by biology and that the biology is simple: you are born a male or female, exclusively and exhaustively. According to this perspective, the transgender community ignores biology, believing wrongly that gender is independent of biology. The latter is often called “gender ideology”, as if all trans persons have the same perspective about the nature of gender. 

As an expert in this field (both personally and academically), I can confidently say that this argument is flawed in several ways. To begin, people in the transgender community disagree about the nature of gender and what it means to be transgender. Some argue that being trans is reducible to having a mental health condition called “gender dysphoria” (as described in the DSM-5) and that this is caused by the sexual differentiation that happens in the brain. There are studies that suggest that a part of the brain near the hypothalamus called the “bed nucleus of the stria terminalis” (abbreviated “BSTc”) in transgender women matches non-transgender  women and similarly for transgender men. So, for these folks, gender is determined by biology of the brain, but not by karyotype or genital appearance.  This view about being transgender is shared by a significant number of the scientific experts. This is sometimes called “transmedicalism”. Clearly, this view does not ignore the biology.

Others in the transgender community disagree with the equation of being trans with gender dysphoria and downplay or dismiss the importance of the above studies. And to be sure, some trans individuals do not have significant gender dysphoria. Many transgender individuals believe that gender is merely a social construct. This is an idea that goes back to mid 20th century feminism, when Simone de Beauvoir proclaimed that “one is not born a woman” in her groundbreaking book The Second Sex. The idea that gender is a social construct has been defended by the majority of feminist writers. 

The debate between the so-called transmedicalists and the social constructivists continues to this day. My view that is that they are both partially correct. Gender is a social construct to some degree. Certainly there is nothing about biology that entails that women wear high heels and men do not. We have many expectations about gender that obviously have nothing to do with biology. But I also believe that the biology is relevant and cannot be ignored if we are to understand being transgender and, indeed, gender itself. Gender dysphoria (GD) involves an intense discomfort regarding the sexual characteristics of one’s body. For the trans individuals that suffer from GD, it does not subside through therapeutic efforts to make them comfortable with their bodies as they are.  By contrast, hormone replacement therapy combined with affirmative therapy is quite successful. The studies mentioned above suggest an explanation for this.

We all know that sex hormones change our bodies in various ways. But most don’t understand how complex this sexual differentiation is. Everyone has androgens and estrogens but they have these hormones in varying degrees.  On average, men have rather more testosterone and less estrogen than women and vice versa for estrogen. But it’s all a matter of degree. And how these affect the body varies significantly. In fact, sexual differentiation happens at various times during fetal development and through someone’s life, including in one’s later years (for example, in menopause). This process of sexual differentiation affects one’s genitals, body hair, fat distribution, breast development, skin thickness, muscle development, bone structure, overall growth rates, and even the development of the brain. Some believe––as I do––that hormones even affects how one responds emotionally.

However, the really surprising fact is that many of these processes don’t go in the same direction on the masculinizing to feminizing scale. So, for example, some women will have genitalia that are identified as female and yet also have very narrow hips that are tilted more like a typical male. Many female runners manifest this ambiguity. Even one’s karyotypes (i.e., XX and XY) don’t always determine how sexual differentiation will proceed. Moreover, XX and XY aren’t even the only possible karyotypes. For example, some men have XXY and have an ovum as well as a testicle. They often don’t find out about this until trying to have children later in life. Furthermore, some women (as assigned by birth) actually have an XY karyotype but due to a condition called androgen insensitivity syndrome their bodies do not respond to androgens. They usually discover this around the time of puberty (since they do not menstruate) but the majority of them continue to identify as women. And, of course, many infants are born with ambiguous genitalia which are not easily identified as either female or male. More surprisingly, there are even some that are born with female genitalia that turn into male genitalia at puberty. We call these conditions intersex and it is as common as having red hair. So, the biology of sexual differentiation is rather complex. As feminist philosopher of science, Cordelia Fine, has put it in her book Delusions of Gender, sexual differentiation is not binary but rather like a mosaic.

Given this, it is no surprise that in some people the sexual characteristics of their bodies do not end up matching the sexual differentiation of the BSTc. And this would explain gender dysphoria. If the BSTc has something to do with how one’s consciousness of one’s sex/gender then if it doesn’t match the body, we would expect feelings of discomfort. In suggesting this explanation (which is accepted by many scientists), I don’t mean to erase trans individuals that do not experience this kind of gender dysphoria. I’m not a transmedicalist. But I do believe that we must take biology into account when we are thinking about the nature of gender. There are biological differences between men and women and these account for why we take our social constructs of these ideas to be natural. But as humans are wont to do, we oversimplify and recoil in disgust when we are presented with something that undermines our simplistic view of the world.  This is the case with anti-trans podcasters such as Matt Walsh and journalists such as Jennifer Graham. To be frank, they are right to think that biology matters, but wrong to think that they understand biology. Their ignorance is the real reason that they recoil from the growing acceptance of transgender people. It’s time to really pay attention to the biology and when we do we will find that transgender and intersex individuals are just part of the remarkable diversity that nature has produced. 

Kelli D. Potter is an American philosopher and associate professor of philosophy at Utah Valley University. Her areas of expertise include: philosophy of religion, Mormon studies, philosophy of gender, and philosophy of logic. Potter was a foundig board member of the Society for Mormon Philosophy and Theology, serving from 2000-2002. She also served on the editorial board of Dialogue: A Journal of Mormon Thought from 1999-2003. As a trans woman, Potter has addressed injustices and theology related to the transgender community and the Church of Jesus Christ of Latter-day Saints in her writing.

Third & Forthcoming

Matthew 25:40

What if we’ve got it all wrong and there is
no Second Coming, but instead He comes 
again and again; like an Indian Brahman, the 
Dalai Lama, or a porn star great at their job? 

What if every time He returns to us, we 
crucify him again? A Jew in 1940s Germany, 
with the audacity to believe his cross-
wearing neighbors didn’t hate him—

gassed at Auschwitz. A Black man in the South, 
who dared to commit the crime of walking 
on the same side of the street as a young white 
woman, hung on a tree between two thieves. 

A homosexual in 1980s New York—crucified 
by a bigoted government Who ignored his cries 
and let the crucifix of AIDS ravage his body.
I am no prophet, but I tell you that the Jesus 

of today is an overweight trans woman trying 
her best to hide her burgeoning whiskers and 
hairy knuckles over scarred palms, terrified 
for her life to use a public restroom. And how 

we treat her 
shows just how 
unchristian 
we’ve always been. 

Austin Beckstrom, photography by The Prophet

Austin Beckstrom grew up Mormon (victory for Satan: 1). He had an unshakable faith and served a mission (stateside) and married in the temple to his wife (seemed like a good idea at the time (spoiler: it was.)) His unshakable faith began shaking in retrospect at @ age 5 when he learned the truth about St. Nick and wondered if the same could be said about St. God n God Jr. But he was a faithful believing Mormon until his late 20’s when the evidence against the church’s truthiness outweighed the evidence to the contrary. The following months and years consisted of sorting through the rubble of former belief for things of worth. No longer a Mormon (2) or even a Christian, he still believes many of the teachings of Jesus of Nazareth have goodness and virtue in them, and he calls himself a “fan,” if not a disciple. Many readers may understand/agree that Mormonism is as much a culture and people as it is a religion (victory for Satan 3), and so is still a Mormon (4) poet, if not a believing one. He believes comedy is one of the only things we should take seriously, and religion is something we must grow out of—but still honor—if we as a species want to survive.